2:1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
2:4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
2:5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?
2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
2:12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
2:13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
4:5 And in this place again, If they shall enter into my rest.
4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
4:9 There remaineth therefore a rest to the people of God.
4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
6:5 And have tasted the good word of God, and the powers of the world to come,