Mark 5:1-13 (Matthew 8:28-32; Luke 8:26-33)
Suggested further reading: John 20:24-29
The possession of a man's body by the devil was a real and
true thing in the time of our Lord's earthly ministry. It is a painful
fact that there are never lacking professing Christians who try to
explain away the Lord's miracles. They endeavour to account for them
by natural causes and to show that they were not worked by any
extraordinary power. Of all miracles there are none which they assault
so strenuously as the casting out of devils. They do not scruple to
deny satanic possession entirely. They tell us it was nothing more
than lunacy, frenzy or epilepsy and that the idea of the devil inhabiting
a man's body is absurd.
The best and simplest answer to such sceptical objections is
a reference to the plain narratives of the Gospels and especially to
the one before us at this moment. The facts here detailed are
utterly inexplicable if we do not believe in satanic possession. It is
well known that lunacy, frenzy and epilepsy are not infectious
complaints and at any rate cannot be communicated to a herd of swine! And
yet men ask us to believe that as soon as this man was healed two
thousand swine ran violently down a steep place into the sea from
a sudden impulse, without any apparent cause for their so doing!
Such reasoning is the height of credulity. When men can satisfy
themselves with such explanations they are in a pitiable state of mind.
Let us beware of a sceptical and incredulous spirit in all
matters relating to the devil. No doubt there is much in the subject of
satanic possession which we do not understand and cannot explain. But
let us not therefore refuse to believe it. The eastern king who would
not believe in the possibility of ice, because he lived in a hot country
and had never seen it, was not more foolish than the man who refuses
to believe in satanic possession because he has never seen a case
himself and cannot understand it. We May be sure that upon the
subject of the devil and his power we are far too likely to believe too
little than too much. Unbelief about the existence and personality of
Satan has often proved the first step to unbelief about God.
For meditation: The perversity of the human heart is rarely
given a clearer demonstration than when we read the `explanations'
that men make up to explain away the biblical records. Scepticism
will do anything rather than believe.
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