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Page 122


How are the divinity of God the Son and God the Holy Spirit more clearly mentioned in the Nicene than in the Apostles' Creed?



  • Incarnate - Christ taking on our human nature in his being conceived by the Holy Ghost and born of the Virgin Mary


  • State which articles in the Nicene Creed speak about the personal work of:

    - God the Father

    - God the Son

    - God the Holy Spirit



    Find the expressions used in the Athanasian Creed to teach that:

    - God is One in Being

    - God is Three in Persons

    - Each Person is distinct

    - No one Person excells another in greatness or importance



  • Verity - Truth; fact; reality


  • What type of "believing" is meant in the closing statement of this creed?

    The Trinity in the Nicene Creed

    I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

    And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father by whom all things were made.

    Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sitteth on the right hand of the Father; and He shall come again, with glory to judge the quick and the dead; whose kingdom shall have no end.

    And I believe in the Holy Ghost, the Lord and Giver of life; who proceedeth from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spake by the prophets.

    And I believe one holy catholic and apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.


    The Trinity in the Athanasian Creed
    (Articles 1-28)

    1. Whosoever will be saved, before all things it is necessary that he hold the catholic faith; 2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. 3. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; 4. Neither confounding the Persons, nor dividing the substance. 5. For there is one Person of the Father, another of the Son, and another of the Holy Spirit. 6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty co-eternal. 7. Such as the Father is, such is the Son, and such is the Holy Spirit. 8. The Father uncreate, the Son uncreate, and the Holy Spirit uncreate. 9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible. 10. The Father eternal, the Son eternal, and the Holy Spirit eternal. 11. And yet they are not three eternal, but one eternal. 12. As also there are not three uncreated nor three incomprehensibles, but one uncreated and one incomprehensible. 13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty. 14. And yet they are not three almighties, but one almighty. 15. So the Father is God, the Son is God, and the Holy Spirit is God; 16. And yet they are not three Gods, but one God. 17. So likewise the Father is Lord, the Son is Lord, and the Holy Spirit Lord; 18. And yet they are not three Lords, but one Lord. 19. For like as we are compelled by the Christian verity to acknowledge every Person by Himself to be God and Lord; 20. So are we forbidden by the catholic religion to say; There are three Gods or three Lords. 21. The Father is made of none, neither created nor begotten. 22. The Son is of the Father alone; not made nor created, but begotten. 23. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding. 24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. 25. And in this Trinity none is afore, or after another; none is greater or less than another. 26. But the whole three persons are co-eternal, and co-equal. 27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped. 28. He therefore that will be saved must thus think of the Trinity...


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