Predestination In Scripture
Ye have not chosen Me, but I have chosen you.
- John 15:16a
According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love:
Having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will.
- Ephesians 1:4-5
But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth.
- 11 Thessalonians 2:13
For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth;
It was said unto her, The elder shall serve the younger.
As it is written, Jacob have I loved, but Esau have I hated.
- Romans 9:11-13
I charge thee before God, and the Lord Jesus Christ, and the elect angels.
- I Timothy 5:21 a
For we are His workmanship created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
- Ephesians 2:10
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ.
- I Peter 1:2a
And we know that all things work together for good to them that love God, to them who are the called according to His purpose.
For whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that He might be the firstborn among many brethren.
- Romans 8:28-29
For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
So then it is not of him that willeth , nor of him that runneth, but of God that showeth mercy.
- Romans 9:15-16
Who hath saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began.
- II Timothy 1:9
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
What if God, willing to shew His wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction:
And that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory.
- Romans 9:21-23
Predestination In Our Doctrinal Standards
Belgic Confession of Faith
Article 16 - Of Eternal Election
We believe that all the posterity of Adam being thus fallen into perdition and ruin, by the sin of our first parents, God then did manifest Himself such as He is; that is to say, merciful and just: Merciful, since He delivers and preserves from this perdition all, whom He, in His eternal and unchangeable counsel of mere goodness, hath elected in Christ Jesus our Lord, without any respect to their works: Just, in leaving others in the fall and perdition wherein they have involved themselves.
Canons of Dordt - First Head
Election is the unchangeable purpose of God, whereby, before the foundation of the world, He hath put out of mere grace, according to the sovereign good pleasure of His own will, chosen, from the whole human race, which had fallen through their own fault, from their primitive state of rectitude, into sin and destruction, a certain number of persons to
redemption in Christ, whom He from eternity appointed the Mediator and Head of the elect, and the foundation of salvation.
Canons of Dordt - First Head
What peculiarly tends to illustrate and recommend to us the eternal and unmerited grace of election, is the express testimony of sacred Scripture, that not all, but some only are elected, while others are passed by in the eternal decree; whom God out of His sovereign, most just, irreprehensible and unchangeable good pleasure, hath decreed to leave in the common misery into which they have willfully plunged themselves, and not to bestow upon them saving faith and the grace of conversion; but permitting them in His just judgment to follow their own ways, at last for the declaration of His justice, to condemn and perish them forever, not only on account of their unbelief, but also for all their other sins. And this is the decree of reprobation which by no means makes God the author of sin (the very thought of which is blasphemy), but declares Him to be an awful, irreprehensible, and righteous judge and avenger thereof.