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Page 57

From Our Reformed Doctrinal Standards



Q. 41. Why was He also "buried"?
A. Thereby to prove that He was really dead.

Q. 42. Since then Christ died for us, why must we also die?
A. Our death is not a satisfaction for our sins, but only an abolishing of sin, and a passage eternal life.

Q. 43. What further benefit do we receive from the sacrifice and death of Christ on the cross?
A. That by virtue thereof, our old man is crucified, dead and buried with Him; that so the corrupt inclinations of the flesh may no more reign in us; but that we may offer ourselves unto Him a sacrifice of thanksgiving.

Q. 44. Why is there added, "He descended into hell"?
A. That in my greatest temptations, I may be assured, and wholly comfort myself in this, that my Lord Jesus Christ, by His inexpressible anguish, pains, terrors, and hellish agonies, in which He was plunged during all His sufferings, but especially on the cross, hath delivered me from the anguish and torments of hell.

Q. 45. What doth the resurrection of Christ profit us?
A. First, by His resurrection He has overcome death, that He might make us partakers of that righteousness which He had purchased for us by His death; secondly, we are also by His power raised up to a new life; and lastly, the resurrection of Christ is a sure pledge of our blessed resurrection.

Q. 46. How dost thou understand these words, "He ascended into heaven"?
A. That Christ, in sight of His disciples, was taken up from earth into heaven; and that He continues there for our interest, until He comes again to judge the quick and the dead.

Q. 47. Is not Christ then with us even to the end of the world, as He hath promised?
A. Christ is very man and very God; with respect to His human nature, He is no more on earth; but with respect to His Godhead, majesty, grace, and spirit, He is at no time absent from us.

Q. 48. But if His human nature is not present, wherever His Godhead is, are not then these two natures in Christ separated from one another?
A. Not at all, for since the Godhead is illirnitable, and omnipresent, it must necessarily follow that the same is beyond the limits of the human nature He assumed, and yet is nevertheless in this human nature, and remains personally united to it.



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